Decadence of Weimar Germany - 1919-1933

Decadence?

Gay Nazis?

Decadence?

Gay Nazi.

The Taoists would say - avoid the extremes?

Moses caused a lot of problems?

Angelina commented -

The Decadence of Weimar Germany - 1919-1933

The decay of moral values in all areas of life 

Germany's Weimar Republic (1919-1933) 

No account of can be complete without some mention of the tidal wave of sexual immorality that was to engulf the country during the period of the Weimar Republic (1919-1933) following World War One. 

The Cultural Takeover of Germany 

Dr Karl Wiehe is painstaking in the details he provides:

Well before 1933 certain people had taken possession of the film industry even more thoroughly than of the theater. That was understandable, because the earnings in the film industry overshadow the earnings of any other artistic activity….

The biggest step in the direction of the decline of the German cultural life [however] was taken in the field of the light entertainment genre. Here—in the genre of musical comedy and above all in revue and burlesque—frivolity and lasciviousness were to rear their ugly heads. So much so that during these years Berlin was quite correctly considered the most immoral city in the world.

The sexologists Ivan Bloch and Magnus Hirschfeld became the representatives of “sex research” camouflaged as science—a bogus science that was merely an excuse for pornography and propaganda designed to destroy the institute of marriage and the sanctity of the family. 

Wiehe provides the following useful facts and statistics:

A cursory survey of the film titles, Wiehe tells us, : “Moral und Sinnlichkeit” (Morals and Sensuality); “Was kostet Liebe?” (What is the Price of Love); “Wenn ein Weib den Weg verliert” (When a Woman loses her Way); “Prostitution” (Prostitution); “Sündige Mutter” (Sinful Mama); “Das Buch des Lasters” (The Book of Vices).

Light entertainment - The revue theaters, all concentrated within great cities such as Berlin - Shows consisted of little more than excuses for sexual titillation involving the display of the female form. 

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Angelina commented 

Conclusion: Weimar Germany as a Dress-rehearsal for the Subsequent Sexual Revolution of the 1960s

My own impression, though I could well be mistaken here, is that Weimar Germany can be seen as a trial run or dress rehearsal for the Sexual Revolution of the 1960s, a revolution in attitudes and behavior that was to convulse America and then spread like a moral virus to Europe and the rest of the world.

Recollect that it was in Germany during the Weimar period—in 1923 to be exact—that the Institut für Sozialforschung was set up at the University of Frankfurt. Financed by the Argentian Jew Felix Weil, this was later to become the infamous Frankfurt School. 

The formula is simple: destroy the belief system on which that society is founded, especially its religion and its traditional codes of honor and decency. Promote godlessness and a philosophy of despair. To put it in even plainer language: reduce men to beasts if you wish to control them.

It was George Lukács 25, one of the founding fathers of the Frankfurt School, who had called for “a culture of pessimism and a world abandoned by God.”  And it was one of their most fanatical ideologues, Willi Munzenberg 27, who had said he wanted to turn the world upside down and make life a hell on earth. His exact words:

We must organize the intellectuals and use them to make Western civilization stink! Only then, after they have corrupted all its values and made life impossible, can we impose the dictatorship of the proletariat... 

In America, they would use multiculturalism as a weapon of mass destruction in addition to moral corruption. They would flood the country with immigrants, legal as well as illegal. They would turn race against race (engineered ethnic conflict), parent against child (attack on authority), and man against woman (radical feminism). Above all, they would teach the non-White races to regard the White race as the ultimate evil: “the cancer of human history”, to quote Jewish feminist Susan Sontag. 29

The above comments are admittedly controversial and will elicit anger in many quarters. For this I apologize. My purpose is simply to give voice to an urgent and widespread perception. Not to be able to say what many people increasingly believe is clearly undesirable.